Hakikat Bookstore Publications
1-2-MAKTŪBĀT-I IMĀM-I RABBĀNĪ
This book Maktūbāt was written by Hadrat al-Imām ar-Rabbānī Mujaddid al-Alf ath-Thānī Ahmad al-Fārūqī, who was a great 'ālim of Islam and an endless ocean of ma'ārif of tasawwuf. This work also is in Persian, and it has been translated into Urdu. It tells about īmān and taqwā. Al-Imām ar-Rabbānī's Maktūbāt, is comprised of 536 letters in three volumes. The first, second and third volumes cantain 313, 99 and 124 letters, respectively. Its last edition was published in two volumes in Pakistan in 1972, and it was photostaticaly reproduced by our bookstore in Istanbul in 1977.
Al-Imām ar-Rabbānī passed away in 1034 A.H. (1624) in Sirhind.
This volume, Muntakhabāt consists of 151 letters selected from the book Maktūbāt (Letters Collection) of the great 'alim of Islam Hadrat al-Imām ar-Rabbānī Ahmad al-Fārūqī. The first, second and third volumes of the book Maktūbāt contains 313, 99 and 124 letters, respectively. Because the informations about tasawwuf in the majority of these 536 letters explain the ahwāl and ma'ārif of awliyā', there is the danger of misunderstanding them. Therefore 151 letters containing informations about īmān and ibādāt have been selected to from this volume titled Muntakhabāt. The text is Persian.
4-MUNTAKHABĀT (Maktūbāt-i Masūmiyya)
In this volume, two separate works are presented:
The first one, Muntakhabāt, is a collection of 161 out of the 652 letters in Maktūbāt by al-Imām ar-Rabbānī Ahmad al-Fārūqī's third son Hadrat Muhammad Ma'sūm, who was a great 'ālim and a great walī. All the letters are in Persian. Hadrat Muhammad Ma'sūm's Maktūbāt is comprised of three consecutive volumes, containing 239, 158 and 255 letters, respectively. This work, Muntakhabāt, covers Islamic belief (i'tiqād), Islamic ethics, fiqh and tasawwuf teachings.
The second one, Maslak-i Mujaddid, is a collection of sample writings in various subjects dealt in Maktūbāt by Hadrat al-Imām ar-Rabbānī Mujaddid al-Alf ath-Thānī Ahmad al-Fārūqī, who was a great 'ālim of Islam and an endless ocean of ma'ārif of tasawwuf. This work also is in Persian, and it has been translated into Urdu. It tells about īmān and taqwā. Al-Imām ar-Rabbānī's Maktūbāt, too, is comprised of 536 letters in three volumes. The first, second and third volumes cantain 313, 99 and 124 letters, respectively. Its last edition was published in two volumes in Pakistan in 1972, and it was photostaticaly reproduced by Ižżk Kitabevi in Istanbul in 1977. Muhammad Ma'sūm's Maktūbāt was published in Pakistan in 1976. Al-Imām ar-Rabbānī passed away in 1034 A.H. (1624), and Muhammad Ma'sūm passed away in 1079 A.H. (1667).
5-MABDA WA MAĀD, TAYID-I AHL-I SUNNA
This volume consists of two books:
1-The book Mabda wa Ma'ād is the work of great scholar of Islām Hadrat al-Imām ar-Rabbānī Mujaddid al-Alf ath-Thānī Ahmad al-Fārūqī as-Sirhindī. His invaluable writings on tasawwuf, i'tiqād and especially on the Attributes of Allāhu ta'ālā were compiled under this title by his disciple Muhammad Siddīq al-Badakhshī in 1019 A.H. The first edition was made in Pakistan in 1968.
2-The book Ta'yīd-i Ahl-i Sunna was written in Persian by great scholar al-Imām ar-Rabbānī Mujaddid al-Alf ath-Thānī Ahmad al-Fārūqī as-Sirhindī in India. It deals with the superiorities and excellences of as-Sahābat al-kirām and Ahl al-Bait.
The both books are in Persian and they also contain some Arabic passages.
This book Kimya-yi Sa'ādat was written by the profound scholar Imām-i Muhammad Ghazalī. It deals with man and is spirit here on the earth and hereafter. Imām-i Muhammad Ghazalī was born in the city of Tūs, that is Mashad, in 450 , and died there in 505 . He wrote many books. If you calculate, you can see that he wrote ten pages every day of his lifetime. This book of him is Persian.
This book, Riyād-un nāsihīn, was written in hijri year 835  by Muhammad Rabhāmī, one of the savants in India, and was published in Bombay city in hijri 1313 . It is a collection of the pieces of information derived from four hundred and forty-four of the most valuable Islamic books. It discourses on Islamic beliefs and worships, good and bad habits, and affirms that it is necessary to do good to all creatures.
The book Mekātīb-i sharīfa by Abdullah-i Dahlawī, a great scholar of India, says that firstly, every Muslim should beleive in the same way as reported by Ahl-i sunnat scholars; then worship following one of the four madhhabs, i.e. should do the commandments and avoid the prohibitions; then receive fayd (blessings) from the hearts of the great men of tasawwuf. Advices by Khalid-i Baghdādī, a great saint and a specialist of the knowledge related to heart and soul, are appended to it. Abdullah-i Dahlawī passed away in 1240/1824 A.D. in Delhi, and two years later, Mewlānā Khalid in Damascus. The text is in Persian.
This book, Durr-ul meārif, covers information about belief, Islamic sciences, ethics and tasawwuf. The name of the book means Pearl of marifa (knowledge of higher degree). The author of the book, Shah Rauf Ahmad Mujaddidī, is one of the great awliyā educated by Hadrat Abdullah-i Dahlawī. In the book he wrote what he heard from his master during his monthly sohbat. Rauf Ahmad is a descendant of Muhammed Yahya, the youngest son of Imām-i Rabbānī. He was martyred in the sea while on the way to Hajj in 1253 (1837). The book was reprinted by offset in Istanbul in 1394 (m. 1974). The book is in Persian.
10-RADD-I WAHHĀBĪ ve SAIF-UL-ABRĀR
The works Radd-i Wahhābī and Saif al-abrār in this volume prove well-documentedly that the islamic group called Wahhābī are corrupt and heretical, that all Muslims have to unite at the divine, true beliefs called Ahl as-Sunna, and that those who depart from the Ahl as-Sunna beliefs are destined to calamity and to the tortures in Hell. In addition, it is proved in view of āyats and hadīths that, in order to be of Ahl as-Sunna, it is necessary to follow one of the four famous madhhabs, that the one who does not follow one of these four madhhabs or wants to bring about a fifth madhhab by collecting the easy aspects of these four madhhabs has no connection with Ahl as-Sunna and will be led to calamity and Hell. The texts are Persian as they were first published in India.
This book, Al-usūl-ul-erbe'a fī terdīd-il-wahhābiyya, is in Persian, and contains some Arabic passeges. It gives examples from the beliefs held by those people called Wahhābi, and proves by evidences that they are wrong.
This Persian work, Barakāt-i Ahmadiyya, consists of the biography of great Islamic scholar al-Imām ar-Rabbānī, that of his master and those of some of his disciples.
This work, Miftāh an-najāt, was writtten by Ahmad Nāmiqī Jāmī. He was one of the 'ulamā' of Khurasān and passed away in 536 A.H. (1142). His work is composed of seven parts giving information on:
Īmān and tawhīd in the first part;
Ahl-i Sunnat wa'l-Jamā'at in the second part;
Tawba in the third part;
Direction in tā'at and 'ibādat in the fourth part;
Having good intention in mubahs and earning in the fifth part;
Qanāat and ridā in the sixth part;
Being sālih and sādiq in the seventh part.
A Protestant priest wrote a book titled Mizān al-haqq and therein shamelessly slandered Islam, especially the exalted Prophet of Islam. In refutation to this book, Najaf 'Alī Tabrīzī wrote the book Mīzān al-mawāzīn in 1287 A.H. (1870), gave documented responses to the priest's writings, which were devoid of knowledge, decency and morals and proved taht the religion of Islām is the illuminated path leading men to felicity.
15-MAQĀMĀT AL- MAZHARIYYA
This book, Maqāmāt al-Mazhariyya, by Abdullāh-i Dahlawī, a great Islāmic 'alim of India, gives information about tasawwuf in detail and about the life, karāmāt and advice of his teacher, great walī Mazhar-i Jān-i Jānān. Abdullāh-i Dahlawī passed away in 1240 (1824 A.C.) and his master in 1195 (1781 A.C.). Their graves are side by side in Delhi. The book includes four additional chapters. The first chapter gives information about the life, karāmāt, advice and some of the students of Abdullāh-i Dahlawī, by Abdulghānī, who passed away in 1296 (1879 A.C.) in Madina-i munawwara, a descendant of Imām-i Rabbānī Mujaddid-i alf-i thānī. The second chapter is Rāh-i Najāt, and the third chapter is Jannatī Gurūh. The fourth is a part from the book Ashi'at-ul-lama'āt by Abdulhaq-i Dahlawī. All of them give information about the value of Ahl-as-Sunna belief.
16-MENĀHIJ AL-IBĀD and UMDAT AL-ISLĀM
This volume, consisting of the books Menāhij al-ibād and Umdat al-Islām, explains, the teachings of belief (īmān) and practice (ibāda). The first book's title means The madhhabs in ibāda. The author is Muhammad ibn Ahmad Sa'īd ad-dīn al-Farghānī, a disciple of Najīb ad-dīn 'Ali ash-Shīrāzī. He attained knowledge also from Sadr ad-dīn al-Qonawī and passed away in 691 [1292 A.D.]. In this book, rules of fiqh are explained according to the four madhhabs, and detailed information on tasawwuf and good morals in given. The present text has been taken from the original hand-written copy that is registered with the number 97/1437 in the section of Emīniyye at the Library of Sultan Orhān Khān mosque in Bursa and has been authenticated with the other two hand-written copies at the Suleymāniye Library in Istanbul. Muhammad bin Idrīs Bidlīsī, an Ottoman scholar, translated this book from Persian into Turkish and entitled Madārij al-i'tiqād. The second book was written by Abdul' Azīz bin Hamīdullah, one of the Indian scholars. He passed away in 741 [1340 A.D.]. Abdurrahman bin Yūsuf translated it into Turkish 950 [1543 A.D.] and entitled Imād-ul-Islām which was printed in Istanbul in 1920. Both of the books are Persian.
17-TUHFA-I ITHNĀ 'ASHARIYYA
This book, Tuhfa-i ithnā 'ashariyya, was written by 'Abd al-'Azīz ad-Dahlawī, one of the scholars of India who passed away in Delhi in 1239 A.H. (1824). In this work, he explained how the heretical group called "Shī'a" or "Rāfidī" had appeared; how they had separated into subgroups; the harm they have done to Islam and to Muslims; and the inner aspect of their beliefs. The text is in Persian.
This book, Al-Mu'tamad fil-mu'taqad, was written by Fadlullah Turpushtī, a great scholar of Hanafī Madhhab, who passed away in 661 (A.D. 1263). It explains the belief of Ahl as-sunna and some other Islamic knowladge. Imām-i Rabbānī mujaddid-i alf-i thānī Ahmad Fārūqī advices and praises this book. The book is reknown as Risāla-i Turpushtī. It is in Persian language.
19-HUQŪQ-AL-ISLĀM, MĀ-LĀ BUDDA MINHU
This work contains three books, Huqūq-al-islām, Mā-lā-budda minhu and Tazkirat-al-mawtā wal-qubūr by Qādī Muhammad Thanā-ullāh Pānī-putī, a great Islāmic scholar who passed away in the city of Pānī-put in India 1225 [1810 A.D.]. They explain the creed of Ahl-as-sunnat wa'l-jamā'at and islamic morals.
20-MASMŪAT-I QĀDI MUHAMMAD ZĀHID
This work, Masmūāt, is consisted of the words of hadrat Ubaidullāh-i Ahrār, a great scholar and man of tasawwuf of Turkistan. It was compelled by hadrat Qādi Muhammad Zāhid, a disciple of his. The book is registered at the Es'ad Efendi section of Suleymaniyye Public Library in Istanbul. It is in Persian language.
This work, (Targib as-salāt wa taysir al-ahkām) is a fiqh book. It deals with the knowledge on ablution and salāt. It has been compiled from 106 authoritative books. It is a must for every Muslim to read and learn it. A great scholar and great walī Imām-i Rabbāni Mujaddid-i Alf-i Thāni Ahmad Faruqi Sirhindī praises and advices this book in his book Maktūbāt (third volume, seventeenth letter.) The book has been written by Muhammad bin Ahmad Zāhid in India. He passed away in 632 (A.D. 1234). The original copy of the book is in Nur-i Osmaniyya Library in Istanbul. The Book is in Persian language.
22-ENĪS AT-TĀLIBIN WA UDDAT AS-SĀLIKĪN
This work, Enīs at-tālibīn wa Uddat as-sālikīn, was written by Salāh bin Mubārak Bukhari. It explains the greatness and karamāts of Hadrat Bahaaddīn Bukharī, a great scholar and man of tasawwuf of Bukhara and one of the profound alims of sofiyya-i aliyya, and lived in the 8th hegira century. The book is in Persian language.
This book (Shawāhid an-nubuwwa) deals with the supreme morales and miracles of our Prophet sall Allāhu 'alaihi wa sallam, as the witness and evidences of his prophethood (nubuwwa), before and after his blessed birth, and during his prophethood, including his Ahl al-Bait and as-Sahabat al-kirām and narrations and karāmat of some of those who follow them. It is one of the most valuable books of its kind ever written. The author of the book is the great ālim and wali Hadrat Abdurrahman Jāmī, also wel known as Molla Jāmī. Born in Jām town of Iran in Hijrī 817 (Milādī 1417), he passed away in Hijrī 898 (Milādī 1492) in Herat. This edition has been printed by comparing the printed and handwritten versions of the book.
This book (Umdat al-maqâmât) has been written by Hâcı Muhammad Fadlullah Sirhindî Fâruqî, one of the scolars and awliyâ of India; who passed away in 1238 (1823 A. D.).
It relates briefly the highness, words and lives of great awliyâ and ârifs from the time of our Prophet to Hadrat Imâm ar- Rabbânî; and it narrates in detail about the awliyâ and ârifs together with their khalîfas and descendants who lived from the time of Imam-i Rabbânî to his time. The book is in Persian